2018年11月6日星期二

After 80 years, the authentic "Holy Fire-Offering Homa Dharma" was performed again to eliminates disasters, staves off hardships, removes hindrances and increases good fortune. The Vajra Maternal Buddha arrived in the sky and personally lit the fire.

(Reported by Nangqiong Nuosang) On September 19, 2018, one of tremendously holy virtue conducted a "Holy Fire-Offering Dharma Assembly" that was officially held at the Holy Miracles Temple in the United States. The dharma assembly took place at the Grand Hall of the Buddhas and the courtyard right outside the hall. It was a complete success.

The attendees of this dharma assembly, which is extremely rare and almost impossible to come by, attended under two types of karmic conditions. Under the first type of condition, there were direct attendees who are persons of holy virtue, eminent monastics, abbots of Buddhist temples, and leaders of Buddhist organizations. Their attendance was determined by a Yu-Zun, Wang Zha Shang-Zun, Mozhi Jiao-Zun, or Dharma King Gar Tongstan. Under the second type of condition, there were attendees whose attendance accorded with karmic conditions. They encountered the occasion by happenstance and hence attended the dharma assembly.

Fire-offering dharma is a great dharma in Buddhism. In Tibetan Buddhism, fire-offering is especially of significant importance. In places such as Tibet and India, even common people are almost all highly familiar with this well-known great dharma that eliminates disasters, staves off hardships, removes hindrances and increases good fortune. This Buddha-dharma is also known as the "Holy Fire-Offering Homa Dharma." However, the authentic "Holy Fire-Offering Homa Dharma" is hardly performed even once in a hundred years. What people often attended were just regular fire-offering dharma assemblies. The empowerment produced from "Holy Fire-Offering Homa Dharma" and that produced from a regular fire-offering is as different as heaven and earth, as different as one step versus ten thousand miles.

When Wang Zha Shang-Zun and two great holy virtuous ones spoke about what they personally experienced, they said that in the last 100 years, the famous Master Pabongka, also known as the Great Sun Tathagata, and Kangsa Rinpoche, also known as the Great Moon Tathagata, had both performed this dharma. A great holy virtuous person of Gold Button Grade 2 said, "I have learned this dharma but have not succeeded in the practice of it. It appears that I am still lacking in dharma powers and abilities and that I still have to make efforts. In the last several decades, I have yet to see any great holy virtuous person, great dharma king, or great dharma master successfully practice a holy fire-offering dharma. If a holy fire-offering is not successfully performed, it can only have the effect of a regular fire-offering."

What are the differences between a successful practice and an unsuccessful practice? First, people claim that the regular fire-offering dharma from the Tibetan tradition and the fire-offerings from the lineage of Eastern esoteric Buddhism (woodpile grand dharma assemblies) are so extraordinary. After looking into it, it turns out that the fire in these dharmas are lit by people. How could such empowerment be remotely compared to the empowerment from a fire ignited by Buddhas or holy deities? A holy fire-offering is different. It requires beseeching nine Tathagatas, Vajra Maternal Buddha, Prajna Maternal Buddha, and the holy assembly of dharma-protectors to personally arrive at the fire-mandala. It is an authentic holy fire-offering only when the Vajra Maternal Buddha arrives in the sky and personally lights the fire.

During this holy fire-offering dharma assembly, good and faithful Buddhists sat on both sides of the Grand Hall of the Buddhas. With watchful eyes, they personally witnessed in close proximity the whole process of that dharma assembly. The fire-offering mandala involves the use of numerous different dharma instruments. A cauldron was newly made for the fire-offering mandala just in time for the dharma assembly. It was a clean cauldron made of pure copper, with no electrical or ignition device inside. A flat table and all the dharma instruments, including the fire cauldron, were wiped thoroughly clean from top to bottom by more than ten volunteers on site. The fire cauldron was placed on that flat table. Pieces of sandalwood were put inside the cauldron. The table was then moved closer to the door of the Grand Hall.

The one of tremendously holy virtue who conducted the dharma performed the rituals in accordance with the dharma. The dharma seat of the one of tremendously holy virtue was about fifty meters away from the fire cauldron. Bodi Wentu Ru-Zun, a person of holy virtue at the level of Gold Button Grade 1, served as the "Fire-Ignition Guardian." He soaked the fire stick with butter oil, then walked toward the fire cauldron. With each step he took, he chanted one mantra character. He originally intended to light the fire, but when he was about six meters away from the cauldron, he suddenly changed his mind. He stood still, looked up and said loudly, "This Holy Fire-Mandala Homa Dharma is being performed by the Namo One of Tremendously Holy Virtue. Would Vajra Maternal Buddha please ignite the fire. If Vajra Maternal Buddha does not ignite the fire, I, disciple Bodi Wentu, will ignite the fire." He then made a deep bow. Standing at a place a distance away, the one of tremendously holy virtue then said loudly, "Would Vajra Maternal Buddha please ignite the homa fire to eliminate hindrances for living beings and increase their good fortune!" As soon as those words were spoken, Vajra Maternal Buddha suddenly appeared in the sky. I saw Vajra Maternal Buddha flick her finger sending forth a flash of light. The fire inside the cauldron then ignited. Initially, there was no trace of fire inside the cauldron; then, suddenly, the cauldron was ablaze with raging fire. Bodi Wentu was so taken aback that he quickly moved away. He then immediately turned around and began to prostrate. When everyone there saw from close proximity the sudden ignition of the flames, they instantly knelt on the ground and kowtowed. Everyone was extremely excited. Subsequently, in accordance with the rituals, the attendees began to pray and burn homa-offerings.

A Buddhist disciple took the initiative to place the vajra demon-subduing bowl, which is used in a holy fire-offering, upside down on a small flat table. According to the meaning of the dharma, demons and evil karma from everyone attending the fire-offering are collected and subdued inside the bowl. The demons tried in vain to escape from the bowl, using all of their strength to shake the bowl. At this critical moment, a sound of "Hong" was heard! Vajra Maternal Buddha launched a flash of lightning, turning all the malicious demons and black karma inside the bowl into pulverized powder. The souls of the demons were brought to a Buddha-land by Buddhas and Bodhisattvas to be edified under rigorous discipline.

All these times, the one of tremendously holy virtue remained at a distance and did not come close to any dharma instruments or dharma tables. Subsequently, the great dharma of "Secretly Sending a Petition to a Bodhisattva" was performed. All attendees on site heard the inverted vajra demon-subduing bowl that they were viewing, with its opening completely sealed by the flat surface of the table, emit a loud sound of "Hong." A flame resembling lightning swirled around the edge of bowl, then vanished. Thereafter, attendees of the assembly turned the bowl over and saw that there was nothing either under or inside the bowl. The "petition" secretly sent to the Bodhisattva had already been taken away. Under the watchful eyes of the assembly, the petition simply disappeared without a trace. The dharma of "Secretly Sending a Petition to a Bodhisattva" was successfully performed! Meanwhile, the burned demonic corpses emitted an extremely foul odor, much worse than any kind of stinky odor in the world. All those who sniffed the bowl found the foul odor so unbearable that their facial expressions looked distorted. The true state of the holy fire-offering dharma had been performed to perfection.

According to my understanding, the holy fire-offering dharma had not been successfully performed in more than eighty years. Everyone talked about it in theory, but Buddhas and Bodhisattvas did not appear. Regardless of who performed the dharma, there was not one holy homa dharma assembly that manifested the true state of the dharma like this one. That is to say, within the territory of Tibet, India, and other countries in the world, such a magnificent fire-offering dharma assembly did happen more than eighty years ago. Now is the second time it has happened, enabling us to personally witness and experience right then and there the supreme magnificence of the true dharma of the Tathagatas.

During this holy fire-offering dharma assembly, there were manifestations of unprecedented holy states and boundless mighty power. What is more magnificent is that the smoke from the fire-offering mandala rose up inside the grand hall, densely spreading over all of the top of the hall, yet the smoke detectors on the ceiling did not sound any alarm. That was so miraculous. Normally, when one is halfway through smoking a cigarette inside that grand hall, the alarm would sound, and water would sprinkle down. The power demonstrated by the Buddhas and Bodhisattvas in that holy dharma assembly was so marvelous and subtle.

Such were the extremely wonderful holy miracles from the holy homa fire-offering. The good and faithful Buddhists attendees were very moved. Even the well-known Mozhi Jiao-Zun lost his calm. He was so excited that his facial expression looked twisted. Everyone did their utmost to present offerings to the one of tremendously holy virtue, but the one of tremendously holy virtue did not accept even one cent, and simply told everyone to keep their offerings.

In this world, the Holy Miracles Temple has now established an authentic inner-tantric mandala because everyone on site personally witnessed the "Secretly Sending a Petition to a Bodhisattva." However, the one of tremendously holy virtue said, "It would be best if you yourselves found one of greatly holy virtue to perform 'Lifting the Three Vajra Phurbas.' In this way, a real object can be placed there for worship to demonstrate that an inner-tantric mandala has truly been established."

I personally attended that assembly in which the great dharma of the real holy fire-offering was performed. It made me deeply feel that what a great holy virtuous person said is correct: "A regular fire-offering in comparison to a holy fire-offering is like one hair in comparison to the hairs of nine oxen. It is just like child's play." No wonder a Jiao-Zun said, "The merit from a holy fire-offering in which Vajra Maternal Buddha appears in the sky to ignite the fire is several thousand times greater than the merit from a regular fire-offering in which a person ignites the fire."

The fire cauldron, offering tables, and related dharma instruments used in that holy fire-offering will all be placed for worship at the Holy Miracles Temple.

At this point, I would also like to mention a very important matter. On September 19th after the holy fire-offering dharma assembly was successfully completed, the Namo one of tremendously holy virtue announced right then and there in the Grand Hall of the Buddhas: "Today's great dharma assembly has already been conducted. Dharma King Gar Tongstan has been waiting for this dharma assembly. This is the last dharma assembly from which he receives empowerment."

In an announcement issued by the World Buddhism Association Headquarters just a few days ago, Dharma King Gar Tongstan said that once a last dharma assembly is conducted, he would pass away as soon as possible in a state of liberation. Two dharma masters urged him to stay for the sake of propagating dharma to save living beings. The Dharma King said, "With the Buddha Master living in the world, my level of realization would not be of much use! Life is a dream. Sooner or later, one has to leave. When causes and conditions come together, there is illusory existence. With the ending of those conditions, such existence breaks down. That's it. I won't stay!" He also said, "I have control over my birth and death. I can leave at whatever time I want to leave. My situation is different from that of Zhao Yusheng, a person of holy virtue, who relied on Buddhas and Bodhisattvas to receive him at a set time."

Dharma King Gar Tongstan truly fulfilled his words regarding his control over his own birth and death. On September 20th, the day after the dharma assembly, he took a bath, put on his dharma robe, and laid out stationary before his dharma seat. He wrote a farewell letter to H.H. Dorje Chang Buddha III ( 多杰羌佛 )in which he stated that he will "pass away in a state of liberation before the ink dries." Having stated that in writing, once he put down his brush, he indeed instantly passed away in a state of liberation. Only someone who has attained freedom from birth and death can have such a state of accomplishment!

I Finally Witnessed the Holy Fire-Offering Great Dharma That is Talked about in Buddhist History

文章來源：http://holydharma.pixnet.net/blog/post/349391612-i-finally-witnessed-the-holy-fire-offering-great-dharma-that

第三世多杰羌佛辦公室： http://www.hhdcb3office.org

第三世多杰羌佛辦公室的臉書： https://m.facebook.com/hhdcb3office/

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解脫直昇機：http://blog.udn.com/holydharma/article

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2018年11月5日星期一

絕無僅有藝術工巧遠超越任何被仿製的可能國際特級大師義雲高雕作藝術再創歷史新高

絕無僅有藝術工巧遠超越任何被仿製的可能

國際特級大師義雲高雕作藝術再創歷史新高

學習H.H.第三世多杰羌佛正法

關於"第三世多杰羌佛"佛號的說明

二零零八年四月三日，由全球佛教出版社和世界法音出版社出版的《多杰羌佛第三世》記實一書在美國國會圖書館舉行了莊嚴隆重的首發儀式，美國國會圖書館並正式收藏此書，自此人們才知道原來一直廣受大家尊敬的義雲高大師、仰諤益西諾布大法王，被世界佛教各大教派的領袖或攝政王、大活佛行文認證，就是宇宙始祖報身佛多杰羌佛的第三世降世，佛號為第三世多杰羌佛，從此，人們就以"南無第三世多杰羌佛 "來稱呼了。這就猶如釋迦牟尼佛未成佛前，其名號為悉達多太子，但自釋迦牟尼佛成佛以後，就改稱"南無釋迦牟尼佛"了，所以，我們現在稱"南無第三世多杰羌佛 "。尤其是，二零一二年十二月十二日，美國國會參議院第614號決議正式以His Holiness來冠名第三世多杰羌佛（即H.H. 第三世多杰羌佛），從此南無第三世多杰羌佛的稱位已定性。而且，第三世多杰羌佛也是政府法定的名字，以前的"義雲高"和大師、總持大法王的尊稱已經不存在了。但是，這個新聞是在南無第三世多杰羌佛佛號未公佈之前刊登的，那時人們還不瞭解佛陀的真正身份，所以，為了尊重歷史的真實，我們在新聞中仍然保留未法定第三世多杰羌佛稱號前所用的名字，但大家要清楚，除H.H. 第三世多杰羌佛的名字是合法的以外，在未法定之前的名字已經不存在了。

絕無僅有藝術工巧遠超越任何被仿製的可能

國際特級大師義雲高雕作藝術再創歷史新高

2002-8-29[記者胡鑑原台北報導]

曾經以單幅畫作在藝術品拍賣市場創下中國畫最高紀錄的義雲高大師（H.H. 第三世多杰羌佛），最近在美國加州展示他那神變莫測、鬼斧神工的雕刻藝術，再度震驚世界藝壇，為人類貢獻了最高藝術享受。他的雕刻作品取材於自然，不僅沒有人工斧鑿之跡，其藝術性更超越自然天成，令人嘆為觀止。更令藝壇震驚的是，他的作品完全無法用任何方式仿製，即使拓印灌漿作模或電腦模擬也複製不了，這在人類的藝術史上是絕無僅有的突破性成就，大師以其自身圓滿的雕塑藝術成就，逐漸引領著世界藝術水平達到登峰造極的境地，至於大師本人，早已超凡入聖，在1993年為四十八國共五千六百一十二名專家共同認定為「中國畫壇巨匠」，被世界學術機構授與「東方藝術大師」桂冠，並曾獲世界九十二所大學榮譽博士學位。

義雲高（H.H. 第三世多杰羌佛）大師的大力王尊者畫作，創下中國畫的最高成交紀錄。但是他的畫作和他的雕刻作品比起來，直可說是一畫易求，一石難得。看過義雲高（H.H. 第三世多杰羌佛）大師雕刻作品的藝評家都露出不可思議的神情說：「這哪是人能雕得出來的藝術作品！氣韻生動、格高境大、巧奪天工、出神入化都不足以形容這些作品給人的感動！要說雕者是史無前例的藝術大師、藝術世界的一盞明燈、或說他是超越自然的首位雕塑大家，總感覺尙嫌詞句美中不足，更非筆墨所能形容。」

義大師的雕刻作品有四種風格：有寫實、有抽象、有古典、有現代、件件攝人心魂、美不勝收，各具奪人驚嘆之魅力，予人一種驚天動地、完全史無前例的感受。

以「溶洞」這一作品而言，外表狀似天然巨石，高度及腰的鐘乳石，當你一端詳石中天地，發現洞中奇景、總不免讓觀者啞然失聲，心中驚嘆這巨石是從桂林蘆迪岩，還是武陵園溶洞或台灣的鵝鑾鼻鐘乳岩洞搬來的，哪裡是人工所能造化！但定神一想，世上哪來這麼小的鐘乳洞，蹲身再仔細觀察洞中景象，石柱、石乳、蕈狀石、與盾形下垂石，其形其狀宛如自然萬穿滴水天成，完全看不出斧鑿之跡，但其石材乃為鋼性樹脂所作，亦非大自然所能為，如想入洞內雕刻，洞小亦無可容身之處，如係拓自自然鐘乳洞，又何來數量如此多之天然造形齊聚一堂？溶洞中也找不到造形如此精美之石品。一般的藝術作品難比大自然的鬼斧神工，此一作品的刀工所作出的藝術成就，不僅超越人為，就連天然溶石奇峰妙趣，也得甘拜下風。

再說「梵洞奇觀」就更加離奇不可思議，在雲高大師的刀下，奇石佈局與大自然石感無異，石中處處見洞，洞中有洞，洞中變化空凌透穴，韻致流向，八面展觀，面面奇趣，完美無缺，絕非大自然所能比擬的。如果你看過天然洞穴在日月推移下所造成的光影變化，而讚嘆造物者的神妙，當你看到此一非自然天成的「梵洞奇觀」竟然可因洞外不同角度的光源照射而生出種種明暗變化，不同色彩光影交錯輝映，各種奇妙洞形，益加變化無窮，此一雕塑的藝術境界，高妙深沉幾無可言喩，線條流暢宛轉如音符跳躍，如欲欣賞竟此一件作品所呈顯的各種美感與意境，非四十分鐘不以為功，極度發揮了雕塑藝術攝受人心的高度魅力，其神妙遠遠超過天然洞穴，其藝術成就正是來於自然更超於自然造化之物，大自然的石型多見一面入色，另一面往往不盡其意，大師的雕塑竟能每面各具奇趣，令欣賞者有全方位面面俱到之感，這已是藝術史上破天荒的成就。此外，更令人驚嘆的是，這座奇石佈局，眾所公認確實在這個世界上找不到可複制的方法，許多權威專家竭盡多種心思方法要去模擬與復制，均感覺是絕無可能，這眞是藝術史上絕無僅有的完美境界。

在加州的展覽廳所展現的義雲高（H.H.第三世多杰羌佛）大師雕刻作品，小的有半人高，大的有一丈高兩丈長，每一件作品給人的感覺，不用上三、五年是無法完成一件的，有的作品乃至感覺必須用幾十年的時間來雕塑，這還不重要，重要的是他以人為雕塑寫實刀工之工底，竟能與大自然之意境圓融無二，令參觀者當下產生視覺與心裡的雙重震憾（撼）；其作品的無法複製性，更使得大師的件件作品成為獨一無二的無價稀世珍寶，令人深有所感的想到古有洛陽紙貴，而今加州石更貴。

威震大力無窮破紀錄子何許人也集佛法藝術成就於一身的義雲高（H.H. 第三世多杰羌佛）大師【記者胡鑑原台北報導】先以「威震」中國畫壇，復以「大力」懾服人心的義雲高大師，究竟是何許人也？出生在中國川西大邑縣的箭道街，三歲便通四書五經，十七歲便是家喩戶曉的武林高手，義雲高（H.H. 第三世多杰羌佛）大師一生至今，可說是充滿了傳奇故事，在一本由莊子公所著的「義雲高大師」傳里便有詳細的介紹，中國大陸還特別史無前例的專門為活著的大師修建了一座大型藝術博物館，陳列義大師兩百多幅畫作。在佛法的成就方面，日前在台北圓山飯店，由知名國際級高僧美國密宗總會主席洛桑珍珠格西、悟明長老以及廣心上人等多國法師所參與的世界佛敎正邪硏討大會，公開認證雲高大師為佛門大導師。民國八十九年五月份，一幅以獅群為素材的「威震」，在現場兩位律師及諸多新聞媒體見證下，以新台幣六千四百九十五萬元天價成交，創下世界中國書畫史在世畫家最高成交記錄，義大師立刻引起世界畫壇高度重視，據當時眾家媒體指出，其實這是大師平日修學佛法，開大智慧所獲工巧明之所顯。緊接著，義大師結合工筆與寫意的水墨畫「大力王尊者」，更以新台幣七千兩百萬元成交，折合當時美金兩百一十九萬一百一十四元，由英國書畫收藏家奈勒獲得，更加確認了大師在世界畫壇不可磨滅的地位。義雲高（H.H. 第三世多杰羌佛）大師的中國畫藝術，取材囊括山水、花鳥、走獸、人物、魚虫各方面，而技法不管是潑墨、工筆、寫意皆通，可以說是承先啟後，復古而創新。實際上，被譽為元首級大師的義雲高大師，不單僅止於佛法藝術的成就，他二十幾歲便已擔任中國敎科文國畫硏究會會長，像知名的周穎南、吳丈蜀等人均曾擔任該會會長。除了著有「義雲高（H.H. 第三世多杰羌佛）大師哲言選」及「般若波羅蜜多心經講義」等書之外，同時是精於聲明的歌唱家，有「稀世絕唱」等錄音帶問世，號稱「歌神」的香港天王巨星張學友便是他的學生。此外，雲高大師精於茶道，所硏發出的「霸王春」、「碧玉春」被譽為稀世珍品，在六十六屆國際交易會上，「碧玉春」榮登「綠茶之王」寶座，為世界諸多綠茶之首。義雲高（H.H. 第三世多杰羌佛）大師學識淵博、才藝出眾，可說是世界近代史上最出類拔萃的集大成學者之一，他除了在佛法、藝術的成就之外，在人生哲學、宇宙學、科學、文學、歌唱及醫學等方面，都有驚世駭俗的成就。最後特別値得一提的，是義大師有一手佛門奇絕「跑馬神針」，係出於佛家為民調治疾患的獨特功夫醫術，據聞針到病除，從未失手；但是此門功夫非一般人能掌握，因為此技的運用，必須將密宗金剛拳練到高深境界，進入生圓不二次地，通過其功夫產生"外四大"〈地、水、火、風〉的調節作用力，然後運用自身定力，導引銀針感應行走，可惜至今台灣尚無人能學得此技。